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	<title>blog of kevinstein &#187; Doctorate Program</title>
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	<link>http://www.kevinstein.org</link>
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		<item>
		<title>Schools Logically Qualified</title>
		<link>http://www.kevinstein.org/learn/schools-logically-qualified/</link>
		<comments>http://www.kevinstein.org/learn/schools-logically-qualified/#comments</comments>
		<pubDate>Sat, 26 Jun 2010 14:37:37 +0000</pubDate>
		<dc:creator>kevinstein</dc:creator>
				<category><![CDATA[Dissertation]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[Dooyeweerd]]></category>

		<guid isPermaLink="false">http://www.kevinstein.org/?p=892</guid>
		<description><![CDATA[<img width="188" height="133" src="http://www.kevinstein.org/wp-content/uploads/2018663891_882b3ff7f1_b-188x133.jpg" class="attachment-medium wp-post-image" alt="The Teacher" title="The Teacher" />As Basden notes, Dooyeweerd did not elaborate much on learning and education. One problem is that Dooyeweerd himself did not seem to discuss learning. The word ‘Learning’ does not appear in his index, and ‘Education’ only three times, all within the context of his discussion  &#8230;]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>On Aspects</title>
		<link>http://www.kevinstein.org/program/dissertation/on-aspects/</link>
		<comments>http://www.kevinstein.org/program/dissertation/on-aspects/#comments</comments>
		<pubDate>Wed, 02 Jun 2010 18:11:34 +0000</pubDate>
		<dc:creator>kevinstein</dc:creator>
				<category><![CDATA[Dissertation]]></category>

		<guid isPermaLink="false">http://www.kevinstein.org/?p=716</guid>
		<description><![CDATA[<img width="188" height="150" src="http://www.kevinstein.org/wp-content/uploads/249692121_825e6b93e5-188x150.jpg" class="attachment-medium wp-post-image" alt="Wheeling Suspension Bridge by Damon Green / © Some rights reserved." title="249692121_825e6b93e5" />When I think about Aspects one of the things I typically visualize is a suspension bridge, that is: intersecting strands working together to make, hold up, sustain a bridge. So, what is an Aspect? Andrew Basden writes that Dooyeweerd never really gave a definition, rather  &#8230;]]></description>
		<wfw:commentRss>http://www.kevinstein.org/program/dissertation/on-aspects/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>On the Structure of the Family</title>
		<link>http://www.kevinstein.org/program/dissertation/on-the-structure-of-the-family/</link>
		<comments>http://www.kevinstein.org/program/dissertation/on-the-structure-of-the-family/#comments</comments>
		<pubDate>Wed, 02 Jun 2010 16:39:54 +0000</pubDate>
		<dc:creator>kevinstein</dc:creator>
				<category><![CDATA[Dissertation]]></category>

		<guid isPermaLink="false">http://www.kevinstein.org/?p=705</guid>
		<description><![CDATA[<img width="188" height="54" src="http://www.kevinstein.org/wp-content/uploads/mcclains-188x54.png" class="attachment-medium wp-post-image" alt="mcclains" title="mcclains" />Many Home-Based Education advocates argue that Educational activity of minor children is properly and uniquely located in the family.  They thus imply that School, or any educational entity not family-based, is non-normative. In contrast, some School advocates argue that the School is a product of  &#8230;]]></description>
		<wfw:commentRss>http://www.kevinstein.org/program/dissertation/on-the-structure-of-the-family/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Toward a Theory of the Structure of Educational Entities</title>
		<link>http://www.kevinstein.org/learn/toward-a-theory-of-the-structure-of-educational-entitie/</link>
		<comments>http://www.kevinstein.org/learn/toward-a-theory-of-the-structure-of-educational-entitie/#comments</comments>
		<pubDate>Wed, 02 Jun 2010 14:35:50 +0000</pubDate>
		<dc:creator>kevinstein</dc:creator>
				<category><![CDATA[Doctorate Program]]></category>
		<category><![CDATA[Education]]></category>

		<guid isPermaLink="false">http://www.kevinstein.org/?p=700</guid>
		<description><![CDATA[<img width="188" height="137" src="http://www.kevinstein.org/wp-content/uploads/14192r-188x137.jpg" class="attachment-medium wp-post-image" alt="NY School c 1910" title="NY School c 1910" />How do we conceive of Educational Entities? When is an entity a School, a College, or a University, and not a business or a charity? Are Educational Entities, the organizations we create to facilitate educational practices, a unique entity? Or are Educational Entities a part,  &#8230;]]></description>
		<wfw:commentRss>http://www.kevinstein.org/learn/toward-a-theory-of-the-structure-of-educational-entitie/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>“The Good” in Neo-Pragmatist Thought:  Freedom as a Moral Imperative</title>
		<link>http://www.kevinstein.org/program/coursework/%e2%80%9cthe-good%e2%80%9d-in-neo-pragmatist-thought-freedom-as-a-moral-imperative/</link>
		<comments>http://www.kevinstein.org/program/coursework/%e2%80%9cthe-good%e2%80%9d-in-neo-pragmatist-thought-freedom-as-a-moral-imperative/#comments</comments>
		<pubDate>Sun, 07 Feb 2010 18:10:53 +0000</pubDate>
		<dc:creator>kevinstein</dc:creator>
				<category><![CDATA[Course Work]]></category>
		<category><![CDATA[Pragmatism]]></category>
		<category><![CDATA[Rorty]]></category>

		<guid isPermaLink="false">http://www.kevinstein.org/?p=610</guid>
		<description><![CDATA[<img width="188" height="141" src="http://www.kevinstein.org/wp-content/uploads/freedom1-188x141.jpg" class="attachment-medium wp-post-image" alt="freedom" title="freedom" />What does it mean to live “the good life”? This is the quintessential philosophic question.  Pragmatism, as a distinctly American philosophy, seeks to provide a distinctly American answer.   The late Richard Rorty played a major role in revitalized Pragmatism following the &#8216;linguistic turn&#8217;, becoming perhaps  &#8230;]]></description>
		<wfw:commentRss>http://www.kevinstein.org/program/coursework/%e2%80%9cthe-good%e2%80%9d-in-neo-pragmatist-thought-freedom-as-a-moral-imperative/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Implication of a Spiritual Diversity for Educators</title>
		<link>http://www.kevinstein.org/program/coursework/the-implication-of-a-spiritual-diversity-for-educators/</link>
		<comments>http://www.kevinstein.org/program/coursework/the-implication-of-a-spiritual-diversity-for-educators/#comments</comments>
		<pubDate>Wed, 20 May 2009 16:14:54 +0000</pubDate>
		<dc:creator>kevinstein</dc:creator>
				<category><![CDATA[Course Work]]></category>

		<guid isPermaLink="false">http://www.kevinstein.org/?p=512</guid>
		<description><![CDATA[What goal is not realistic for the Educator?   Can he or she hope to pass on all he or she has learned concerning a certain skill or outlook on life?  Perhaps.   We have plenty of movies that enforce this impression.  Caputo mentions the Star Wars  &#8230;]]></description>
		<wfw:commentRss>http://www.kevinstein.org/program/coursework/the-implication-of-a-spiritual-diversity-for-educators/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<series:name><![CDATA[Against Indoctrination:  Cosmopolitanism and its Implications for the Moral and Spiritual Dimensions of Education]]></series:name>
	</item>
		<item>
		<title>The Teacher&#8217;s Moral and Spiritual Responsibility</title>
		<link>http://www.kevinstein.org/program/coursework/the-teachers-moral-and-spiritual-responsibility/</link>
		<comments>http://www.kevinstein.org/program/coursework/the-teachers-moral-and-spiritual-responsibility/#comments</comments>
		<pubDate>Wed, 20 May 2009 16:12:10 +0000</pubDate>
		<dc:creator>kevinstein</dc:creator>
				<category><![CDATA[Course Work]]></category>

		<guid isPermaLink="false">http://www.kevinstein.org/?p=510</guid>
		<description><![CDATA[How can the educator act responsibly toward the student?  How can the Teacher and the Student both be true moral agents?   It has been my experience that each and every person has a particular viewpoint that he or she thinks is best.   Educators do have  &#8230;]]></description>
		<wfw:commentRss>http://www.kevinstein.org/program/coursework/the-teachers-moral-and-spiritual-responsibility/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<series:name><![CDATA[Against Indoctrination:  Cosmopolitanism and its Implications for the Moral and Spiritual Dimensions of Education]]></series:name>
	</item>
		<item>
		<title>Love is Recognizing Otherness</title>
		<link>http://www.kevinstein.org/program/coursework/love-is-recognizing-otherness/</link>
		<comments>http://www.kevinstein.org/program/coursework/love-is-recognizing-otherness/#comments</comments>
		<pubDate>Wed, 20 May 2009 16:09:40 +0000</pubDate>
		<dc:creator>kevinstein</dc:creator>
				<category><![CDATA[Course Work]]></category>
		<category><![CDATA[Bauman]]></category>
		<category><![CDATA[Caputo]]></category>
		<category><![CDATA[Vollmann]]></category>

		<guid isPermaLink="false">http://www.kevinstein.org/?p=508</guid>
		<description><![CDATA[The Four authors encountered in class, Capoto, Vollman, Bauman and Appiah, all demonstrated an awareness that one has responsibility for the Other, and that this responsibility can be understood morally and spiritually.    I read Caputo as advocating that religion, the spiritual dimension, is the realm  &#8230;]]></description>
		<wfw:commentRss>http://www.kevinstein.org/program/coursework/love-is-recognizing-otherness/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<series:name><![CDATA[Against Indoctrination:  Cosmopolitanism and its Implications for the Moral and Spiritual Dimensions of Education]]></series:name>
	</item>
		<item>
		<title>Cosmopolitanism&#8217;s Affirmation of Diversity</title>
		<link>http://www.kevinstein.org/program/coursework/against-indoctrination/</link>
		<comments>http://www.kevinstein.org/program/coursework/against-indoctrination/#comments</comments>
		<pubDate>Wed, 20 May 2009 16:00:49 +0000</pubDate>
		<dc:creator>kevinstein</dc:creator>
				<category><![CDATA[Course Work]]></category>
		<category><![CDATA[Appiah]]></category>
		<category><![CDATA[Bauman]]></category>
		<category><![CDATA[Caputo]]></category>
		<category><![CDATA[Rorty]]></category>
		<category><![CDATA[Vollmann]]></category>

		<guid isPermaLink="false">http://www.kevinstein.org/?p=503</guid>
		<description><![CDATA[My Spring 2009 Moral and Spiritual Dimensions of Education course Final paper submission (limited to 10 pages). I attempt to synthesis Appiah with Caputo, Vollman and Bauman.  I&#8217;m thinking about cleaning this up, relating it the implications of the non-reductionist philosophy of Dooyeweerd derived from  &#8230;]]></description>
		<wfw:commentRss>http://www.kevinstein.org/program/coursework/against-indoctrination/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<series:name><![CDATA[Against Indoctrination:  Cosmopolitanism and its Implications for the Moral and Spiritual Dimensions of Education]]></series:name>
	</item>
		<item>
		<title>The Postmodern Switch</title>
		<link>http://www.kevinstein.org/program/coursework/the-postmodern-switch/</link>
		<comments>http://www.kevinstein.org/program/coursework/the-postmodern-switch/#comments</comments>
		<pubDate>Wed, 29 Apr 2009 17:11:43 +0000</pubDate>
		<dc:creator>kevinstein</dc:creator>
				<category><![CDATA[Course Work]]></category>
		<category><![CDATA[Rorty]]></category>
		<category><![CDATA[Slattery]]></category>

		<guid isPermaLink="false">http://www.kevinstein.org/?p=463</guid>
		<description><![CDATA[The radical Reductionist attempts of the Enlightenment, however, did have a positive affect.  It encouraged a larger cultural switch in allegiance.   In light  of the horrors of Modernity, we began to re-evaluate Knowledge.  The Postmodern era may mark a change in Worldview.  We are not  &#8230;]]></description>
		<wfw:commentRss>http://www.kevinstein.org/program/coursework/the-postmodern-switch/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<series:name><![CDATA[Worldview: Bridging Enlightenment and Postmodern Epistemologies]]></series:name>
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